Monday, May 6, 2019

Are human beings fundamentally witnesses to or creators of reality Essay

Are human macrocosms funda mentally witnesses to or creators of reality (Gay knowledge 301) - Essay Exampleality, and his declaration that God was Dead (Theory of Perspectivism, developed by Immanuel Kant), resulted in a bevy of controversies and speculations over his works. Amongst many of his well known works, the book The Gay Science first publish in 1882 was considered by the author to be the closest to his heart or the most personal. This article will try closely the Book IV, aphorism 301, of The Gay Science and find out the underlying meaning, and study Nietzsches views on the topic Are Human Beings Fundamentally Witnesses to or Creators of Reality?The Gay Science was written during a very dark phase in the authors life. Between 1876, when Untimely Meditations was published and 1882 when The Gay Science was published, Nietzsche had undergone terrible sickness and complete isolation, which gave him time for self introspection, and an overall development of his mental facul ties, and a quest for the right path. Therefore itwas almost inevitable that the book The Gay Science would theorise these dark times and thoughts, exploring the profundity of human psychological thoughts. However, by the time it was published his mood had ever changed for the better, so the book also gives the readers a feeling of macrocosm alive and vigorous yet light, and to some(prenominal) extent of joyous happiness. At the end of Book I Nietzsche himself comments Pardon me, my friends, I have ventured to tonality myhappinesson the wall (Nietzsche, 2001, 65).Book IV, aphorism 301 The Book IV as a altogether advocates on how to live well, and is a positive and heroic acceptance of life. It pays allegiance to the legend of Saint Januarius, and assumes the bank bill of a teacher giving advice.Aphorism 301 is extremely important as it speaks of further augmentation of the higher being, a state of existence developed by Nietzsche in the earlier parts, where he describes this higher being as someone who is courageous and takes pleasure in a hard fight,

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