Jung Model by Young Woon Ko Essay

This book examines Carl Gustav Jung’s (1875-1961) theory of synchronicity and discusses the problem of philosophical sources and Yijing (the Book of Changes) that he brings to support his synchronistic principle. By way of the notion of synchronicity, Jung presents the significance of some human experience as unexplainable within the frame of scientific rationality and causality based on logical consistency. Jung asserts that in the phenomenon of synchronicity is a meaningful parallel between an outer event and an inner psychic situation causally unrelated to each other. Jung’s notion of synchronicity is a condensed form of his archetypal psychology, in which the preconceived pattern or the unconsciousness of the human psyche manifests itself. The synchronic event is a phenomenon developed in the unconscious depth of the mind, which is paradoxically made evident within the limit of the conscious mind. Jung theorizes that these ambiguous contents of the unconscious are difficult to be grasped in the conscious mind, because they cannot be verified simply as true or false. For the theory of synchronicity, Jung seeks to verify that paradoxical propositions can be both true and false or neither true nor false in a complementary relation between the opposites of the conscious and the unconscious. Jung argues that synchronistic phenomena are not the issue of true or false performed by the logical certainty of conscious activity but rather are events formed in the process of the unconscious in response to ego-consciousness. In order to  examine the validity of his principle of synchronicity, Jung appeals to the philosophical systems of Gottfried Wilhelm Leibniz (16461716), Immanuel Kant (1742-1804), and Arthur Schopenhauer (17881860). For Jung, these philosophical sources of synchronicity support his criticism of the absolute validity of scientific rationality in which all obscure and paradoxical statements are eliminated in logical reasoning, and they clearly indicate the limitation of human knowledge based on scientific causality and logical reasoning. In contrast to the NewtonianCartesian mechanical model, which pursues the absolute knowledge of objective reality by way of which the subject-object and the mind-body dichotomy is formed, Jung’s model of synchronicity posits an interrelationship between these contrasting poles. viii Introduction However, it is important to point out that in his development of his synchronistic principle, Jung adapts his reading sources sporadically so that some of his arguments become procrustean. In Kant’s critical philosophy above all does Jung’s philosophical source for sustaining his archetypal psychology and synchronicity culminate. Jung advocates for the spaceless and timeless outside human reason and sensory perception, as described in Kantian epistemology, as a source for the theory of synchronicity. Kant draws the border for the limits of human reason within space and time and develops the notion of the thing-in-itself as the spaceless and timeless beyond human knowledge, the noumenon. He solves the problems of any antinomy or paradox emerging in human perception and experience in phenomenon by returning to the logical of Aristotle (384-322 BCE), in which antithetical propositions are demarcated by the contrast of true and false. Although Kant’s notion of noumenon can support the principle of synchronicity, which is not grasped in sensate empirical data, Kant focuses on the limits of human knowledge and experience, so that he constructs no proposition about noumenon. In this fashion Kant’s noumenon distinguishes itself from Jung’s principle of synchronicity constructed by the balance of paradoxical elements. For Jung, the issue of the empirical phenomenal world is the main factor for his analytical psychology based on experiential data and facts. It is in his culling of discrepant views from his philosophical sources for supporting his theory of synchronicity that Jung has difficulty in maintaining a consistent meaning of the phenomenon of synchronicity. I examine Jung’s method of validity and his philosophy of science, which bring other philosophical and psychological concepts to support his principle of synchronicity, particularly Plato’s (427-347 BCE) idea of form, Leibniz’s monadology, Kant’s thing-in-itself, Schopenhauer’s notion of will, Sigmund Freud’s (1856-1939) dream interpretation, and Wolfgang Pauli’s (1900-1958) theory of modern physics. I explore how those reading sources verify Jung’s synchronistic principle and also point out their differences from Jung’s discussion of synchronicity. The purpose of citing the similarities and differences between Jung’s synchronicity and his reading sources is to clarify how Jung attempts to set his distinctive claim for synchronicity form his partial adaptation. Jung’s synchronistic principle can be understood within a dynamic structure of time, which includes the past, the present, and the future. Given this view of time, Edmund Husserl’s (1859-1938) phenomenological method of time-consciousness becomes a key for understanding the time structure of Jung’s synchronicity. Jung’s view of time that is developed in the synchronistic principle can be clarified by way of phenomenological Jung on Synchronicity and Yijing: A Critical Approach ix time-consciousness, which is not the issue of time-in-itself but that of â€Å"lived experiences of time. † Husserl opposes the dualistic distinction between the phenomenon and thing-in-itself. To put it another way, he rejects the Kantian boundary of human knowledge by which one does not continue to practice one’s intentional activity to the given object but ascribes the object itself to the unknowable. For Husserl, all that is meaningful can be knowable to our intuition. The dichotomy of thing-initself and thing-as-it-appears (noumenon-phenomenon) is an illegitimate concession to dualistic metaphysics. In other words, thing-in-itself can result from the activity of human imaginative intuition in Husserl’s phenomenology. The reason for opposing such dualism is closely related to the perceptive mode in the phenomenological method in which the present is not the atomic present but the present draws on the past and the future. This unified whole of time does not correspond to the timeless in the view of thing-in-itself. Unlike Kant’s way based on the rationalist tradition in the subject-object distinction, Husserl’s phenomenology, based on experience and intuition in the duration of time, can collaborate with Jung’s view of time. The synchronistic moment that Jung presents is the phenomenon always involved in subjective experience and intuition, which are developed in the duration of time. The synchronistic phenomenon is not transcendent or the objective flowing of time-in-itself regardless of our subjective experience. Finally, I examine Jung’s discussion of Yijing, one of the primary classics in the Chinese traditions, for his theory of synchronicity. I discuss the distinction between the two by pointing out the perspective of Yijing uncovered from Jung’s partial understanding. Then I explore how the organic model of Yijing can supplement Jung’s theory of the synchronistic relation between the psyche and the physical event by looking to the process of change in the development of time. Through his reading of Yijing, I also discuss Jung’s notion of the divine developed in the synchronistic principle. Jung regards the images of yin-yang interaction developed in the text of Yijing as the readable archetype and the symbolic language of Yijing as driven from the archetypes of the unconscious. Yijing specifies the phenomena of changes that our ego-consciousness cannot grasp. In this fashion, within the text of Yijing is the principle of synchronicity by way of archetypal representation, which is prior to ego-consciousness. By focusing on a method of oracularity, Jung maintains that the hexagrams of yin and yang attained by the odd and even numbers formed by dividing the x Introduction forty-nine yarrow stalks or throwing three coins down together display the synchronistic relation between the participant’s psychic world and the physical world. This method of Yijing is conducted by emptying the egoconsciousness and drawing upon the dimension of the unconscious via archetypal representation. An encounter with a wider horizon of the mind can be explained as the process of self-cultivation in the East Asian tradition. Jung articulates this process as the process of individuation, or self-realization through the realization of a balance between the conscious and the unconscious. According to Jung, the phenomenon of synchronicity refers to the close connection between the archetypal vision of the unconscious and the physical event. Such a connection is not simple chance but rather is a meaningful coincidence. In particular, Jung’s psychological interpretation of the divine clarifies the religious significance of the relationship between the human mind and the supreme ultimate developed in the Yijing context. Jung examines the human experience of God in the inseparable relation between the divine and the human unconscious. Jung’s discussion of the divine is developed by examining the archetypal process of the unconscious shown in the experience of synchronicity. The human experience of God, as an unconscious compensation in response to ego-consciousness, is the religious and theological motif that Jung brings into his discussion of synchronicity and archetype. That is, Jung’s notion of the religious self is derived from the experience of self-transformation, which is performed through the archetypal representation of the divine. In this sense divine nature is always known and constructed in-and-through the human mind. From Jung’s perspective, God is God-within-the-human mind. Yet, Jung’s argument concerning God is different from the idea that God is the result of individual psychic phenomenon. Jung relates God to his notion of the collective unconscious of the human mind, which is beyond the personal dimension of the mind. Jung defines the divine character in relation to the universal and collective dimension of the human mind. The definition of the Supreme Ultimate in the Yijing tradition has been often identified with non-religious form in the absence of divine character and transcendent reality. However, the concept of the Supreme Ultimate cannot be attributed simply to the non-religious tradition in terms of Jung’s interpretation of God experienced through the human mind of the unconscious. According to Jung the image of God through the unconscious represents the wholeness encompassing the contrasting poles of good and evil in their compensatory relationship. This can be an analogical model for developing the divine and religious image of the Jung on Synchronicity and Yijing: A Critical Approach xi Supreme Ultimate in the Yijing tradition, which represents the balance of the opposites through the yin-yang interactive process. Yet, it is in his culling of discrepant views from his sources for supporting the theory of synchronicity that Jung has difficulty in maintaining a consistent meaning of the phenomenon of synchronicity. Jung’s concept of archetype as the a priori form of the human mind, which is the basis of synchronicity, shows a clear distinction from the central theme of Yijing as the principle of change and creativity in time and the empirical world. This distinction well represents the distinction between Jung in the Platonic and Kantian Western tradition and Yijing in the East Asian tradition in which ultimate principle is constructed in the dynamic process of the empirical world rather than the a priori. In this sense Jung’s points of view about Yijing are formed through his theory of synchronicity rather than through actual usage of or an immersion into the Yijing cultural system. Jung’s application of Yijing into his argument of the timeless with his notion of archetype exhibits a theory-laden observation. This observation articulates his difference from the Yijing tradition based on the principle of change that posits great value to the time-factor of the phenomenal world. Jung’s phenomenon of synchronicity ascribed to the representation of the archetype as a priori form can be seen as reductive in terms of Yijing, which posits the sources of various empirical data in the concrete phenomenon of change in the world. Also, Jung’s explanation of archetype itself has difficulty, consistent with his partial application of Kantian noumenon. While Jung argues the archetype as a priori form unknown to the empirical world, he also brings it into the synchronistic event, which Jung regards as an empirical phenomenon. In this regard the relation between ultimate principle and the empirical world developed in the Yijing tradition can intensify Jung’s attempt to draw the pattern of the archetype into the phenomenal world. To put it another way,  ultimate principle or pattern formed in the interaction of human mind and nature in Yijing can become a model for the meaningful relation between the mind and nature that Jung argues in phenomena of synchronicity. Given this model of Yijing, Jung’s a-causal connecting principle and archetypal representation can be understood in a pattern constructed within the principle of change and creativity in the dynamic structure of time rather than from the point of view of a transcendent absolute form of knowledge beyond human experience. CHAPTER ONE JUNG’S ARCHETYPAL STRUCTURE OF THE PSYCHE AND THE PRINCIPLE OF SYNCHRONICITY In this chapter I introduce the principle of synchronicity in relation to the notion of the collective unconscious and explain how Jung identifies the synchronistic phenomena with an unconscious process of the human mind. The Collective Unconscious, Instinct and Archetype, and Archetypal Images for the Theory of Synchronicity Jung’s project on synchronicity as a meaningful coincidence dates from 1925 to 1939 during which he opened a series of seminars at the Psychological Club in Zurich. 1 It is from this period that his theory of synchronicity becomes a major part of his analytical psychology, even though he only first publishes his essay On Synchronicity in 1951 and then revises it in 1952 with the name Synchronicity: An Acausal Connecting Principle. With the notion of synchronicity, Jung attempts to show the archetypal process of the human psyche, which is driven from the a-priori form or primordial image deeply rooted in human unconsciousness. Jung argues that the depth of the psyche is closely associated with an outer event through the synchronistic moment. He maintains the following in his essay on Synchronicity: If, therefore, we entertain the hypothesis that one and the same (transcendental) meaning might manifest itself simultaneously in the human psyche and in the arrangement of an external and independent event, we at once come into conflict with the convention of all scientific and epistemological views. . . . Synchronicity postulates a meaning which is a priori in relation to human consciousness and apparently exists outside man. 2 2 Chapter One Jung focuses on the non-causal dimension of the human experience irreducible to the cause-effect system of mind and nature. Jung argues that the correspondence of the inner psyche to the outer event is performed by the archetypal representation derived from the collective unconscious, which is beyond the individual self. Therefore, the synchronistic phenomenon cannot be properly described by the causal relation between mind and nature according to traditionally-Western logical reasoning. Jung’s notion of synchronicity is based on the concepts of collective unconsciousness, which is composed of instinct and archetype and the archetypal image; these elements are correlative with one another for the whole scheme of his psychology. According to Jung, collective unconsciousness refers to the deepest layer of the human psyche. It is given by birth and greatly influences one’s psyche in various ways without being recognized by one’s consciousness. Jung distinguishes this collective area of the unconscious from the personal dimension of the unconscious. The former, the â€Å"collective unconscious,† is shaped a priori and reveals universal phenomena throughout all humankind beyond time and space. The latter, based on particular experiences of individuals, refers to a dim state of the personal psyche (or memories), which have disappeared from ego-consciousness by being repressed and forgotten. Jung calls this â€Å"the personal unconscious. †3 Although â€Å"collective† and â€Å"personal† are easily distinguished in their definitions, those two words convey a complex of meanings in describing the unconscious aspects of human experience. The notion of â€Å"the unconscious† indicates an obscure phenomenon not grasped in any conscious knowledge, so that it is very difficult to be described in a linguistic manner. In other words, whether the unconscious is the personal or the collective is not clearly distinct in our psychic experience. From this meaning structure of the unconscious, Jung presents the concept of collective unconscious in an attempt to distinguish himself from Sigmund Freud and to establish his own psychological system. Jung writes the following about Freud’s description of the unconscious: In Freud’s view, as most people know, the contents of the unconscious are reducible to infantile tendencies which are repressed because of their incompatible character. Repression is a process that begins in early childhood under the moral influence of the environment and continues throughout life. By means of analysis the repressions are removed and the repressed wishes made conscious. 4 Jung’s Archetypal Structure of the Psyche and the Principle of Synchronicity 3 Thus does Jung see Freud’s notion of the unconscious including the process of repression by the ego-consciousness. In a conflict between one’s situational limitation and infantile wishes, the repressed psychic contents remain unconscious, a situation which can also bring forth various types of symptoms and neuroses in the process of one’s wishfulfillment. By regarding this Freudian notion of the unconscious as only part of what makes up the unconscious, Jung seeks to extend its meaning: According to this [Freud’s] theory, the unconscious contains only those parts of the personality which could just as well be conscious, and have been suppressed only through the process of education. Although from one point of view the infantile tendencies of the unconscious are the most conspicuous, it would nonetheless be a mistake to define or evaluate the unconscious entirely in these terms. The unconscious has still another side to it: it includes not only repressed contents, but all psychic material that lies below the threshold of consciousness. 5 Jung turns around the relation between the conscious and the unconscious through his criticism of Freud. He maintains that the realm of the unconscious does not originate in the deposit repressed from the conscious but rather the conscious sprouts from the unconscious. Of course, this turning point does not suggest Jung’s overall denial of Freud’s notion of the unconscious. Jung is greatly influenced by Freud’s psychoanalytical method and develops his major psychological concepts within the context of his discussion about Freud, who elaborated the correlation between egoconsciousness and unconsciousness in a scientific manner. Jung affirms and advances Freud’s idea that the unconscious emerges in person’s fantasy, lapse of memory, neurosis, and symptoms, the expressions of which also appear in the person’s dreams. Yet, Jung’s dissatisfaction with Freud’s method occurs at the point where Freud reduces all the sources of the unconscious to the contents of the infantile wish repressed from the conscious and focuses on those contents in terms of the instinctual drive. It is from this criticism that Jung posits the presence of the unconscious that encompasses the deeper level of the human psyche, which Jung calls the collective unconscious. The psychic contents of the collective unconscious are based upon non-sensory perceptions. Jung’s collective unconsciousness includes archaic vestiges inherited from ancestral experiences and thus directly unknown to the percipient’s experience. Jung differentiates the collective from the personal unconscious as follows: 4 Chapter One The collective unconscious is a part of the psyche which can be negatively distinguished from a personal unconscious by the fact that it does not, like the latter, owe its existence to personal experience and consequently is not a personal acquisition. While the personal unconscious is made up essentially of contents which have at one time been conscious but which have disappeared from consciousness through having been forgotten or repressed, the contents of the collective unconscious have never been in consciousness, and therefore have never been individually acquired, but owe their existence exclusively to heredity. 6 Jung’s exploration of the psychical dimension outside the phenomenal world limited in time and space is based on his assumption of the collective unconscious. According to Jung, the scope of consciousness is narrow in comparison with that of unconsciousness. Human consciousness functions simply with some contents in a given situation but does not embrace the whole feature of the psyche. These contents of the collective unconscious are commonly found at a deep level of the psyche throughout all of humankind. 7 The contents of the collective unconscious, therefore, become the source of the production of mythical and religious motifs with the nonrational dimension of the human experience. Jung attempts to derive the concrete and immediate features of the psyche from the notion of the collective unconscious. From his perspective, rationality results from the process of abstract reasoning from psychic data grasped in consciousness. Jung introduces and employs the concepts of the collective unconscious in Wandlungen und Symbole der Libido in 1912 (translated as The Psychology of the Unconscious), which is later revised under the title Symbole der Wandlung in 1952 (Symbols of Transformation). According to Jung, Creative fantasy is continually engaged in producing analogies to instinctual processes in order to free the libido from sheer instinctuality by guiding it toward analogical ideas. . . . The libido has, as it were, a natural penchant: it is like water, which must have a gradient if it is to flow. The nature of these analogies is therefore a serious problem because, as we have said, they must be ideas which attract the libido. Their special character is, I believe, to be discerned in the fact that they are archetypes, that is, universal and inherited patterns which, taken together, constitute the structure of the unconscious. 8 By using the metaphor â€Å"water† for the flow of libido, Jung brings the character of perceptual direction to the psychic structure. Libido is the energy producing the psychic quality that transmits the unconscious Jung’s Archetypal Structure of the Psyche and the Principle of Synchronicity 5 contents (such as creative fantasy or imagination) into the conscious. This process of libido is not developed simply in a repetitive and quantitative pattern but in a specific way as in the direction of water-flow. Libido does not mean the phenomenon of energy that manifests simply quantitative character. As Volney Gay makes the difference between energy and libido, â€Å"it [energy] is purely quantitative and relative, not qualitative and particular. Yet libido has special negative qualities (need, displeasure, unlust) and special positive qualities (pleasure and satisfaction). †9 Libido refers to the particular character of the psyche with qualitative energy that shows one’s own inclination. Jung attempts to connect the notion of libido with archetype by indicating that the libido is not driven only by the instinctual dimension. According to Jung libido per se is deeply rooted in archetype as the a-priori form of the psyche. Archetype is the ultimate factor of the unconscious that brings the libidinal flowing into the specific form of the psyche. While instinct means behavior itself appearing in its natural process, archetype is the apriori form of instinct itself or self-recognition of instincts. 10 To put it another way, Jung maintains that archetype is a form of idea or pattern leading instinctual energy. In this definition of archetype, libido refers to the psychic process developed in archetypal structure, which links instinctual elements with a particular pattern. Both instinct and archetype for Jung are the elements comprising the collective unconscious. These two are not personally acquired but inherited factors in the structure of the unconscious. Yet, while instinct is concerned with all unconscious behavior and physiological phenomena as the basic process of human existence, archetype is defined as the phase prior to instinct. In other words, archetype is concerned with one’s own idea, perception, and intuition formed in the deep level of the unconscious. Jung supposes that the archetype is the fundamental root providing the psychic experience with a certain character in a definite fashion. The relation between archetype and instinct is as follows: We also find in the unconscious qualities that are not individually acquired but are inherited, e. g. , instincts as impulses to carry out actions from necessity, without conscious motivation. In this â€Å"deeper† stratum we also find the a priori, inborn forms of â€Å"intuition,† namely the archetypes of perception and apprehension, which are the necessary a priori determinants of all psychic processes. Just as his instincts compel man to a specifically human mode of existence, so the archetypes force his ways of perception and apprehension into specifically human patterns. The instincts and the archetypes together form the â€Å"collective unconscious. †11 6 Chapter One Thus is the relation between archetype and instinct not antagonistic but correlative in the constitution of the collective unconscious. Psychic energy such as creative fantasy and imagination should be considered the transformation of instinct in the innate form of archetype. â€Å"Both (instinct and archetype) are real, together they form a pair of opposites, which is one of the most fruitful sources of psychic energy. There is no point in driving one from the other in order to give primacy to one of them. †12 In this manner Jung accentuates the complementary relation between instinct and archetype as aspects of the collective unconscious. Whereas instinct can be known scientifically in the disciplines of physiology or neurology in relation to the body-ego,13 according to Jung, the character of archetype as the unknown reality is not grasped in our perception. Jung writes that â€Å"even if we know only one at first, and do not notice the other until much later, that does not prove that the other was not there all the time. † 14 Jung’s statement indicates that our archetypal knowledge cannot be identified with the physical world. He argues that archetype cannot be grasped by our knowledge and understanding; archetype is not known in itself but represented in different images of our life. In an attempt to distinguish the quality of archetype from instinct, Jung uses metaphors of color. The instinctual image is to be located not at the red end but at the violet end of the colour band. The dynamism of instinct is lodged as it were in the infra-red part of the spectrum, whereas the instinctual image lies in the ultra-violet part. If we remember our colour symbolism, then, as I have said, red is not such a bad match for instinct. But for spirit, as might be expected, blue would be a better match than violet. Violet is the ‘mystic’ colour, and it certainly reflects the indubitably ‘mystic’ or paradoxical quality of the archetype in a most satisfactory way. 15 The reason the color of violet as a metaphor helps to understand archetypal images is the fact that it is not at the same level as other colors but rather is the color encompassing several other colors. While â€Å"red† or â€Å"blue† refers to a distinctive color, â€Å"violet† consists of the combination of such colors, thereby becoming analogous to the paradoxical images of archetype. With reference to this quality of colors, Jung uses another metaphor, ultra-violet, to suggest the invisible portion of the spectrum beyond the color of violet, archetype itself. Just as ultra-violet shows the character of the meta-color (i. e. , color of colors), so is archetype itself the ultimate form prior to the differentiation between mind and body or spirit and instinct. Jung’s Archetypal Structure of the Psyche and the Principle of Synchronicity 7 Jung’s use of violet as a metaphor is not a perfect fit for archetypal image. Whereas archetypal image is driven from the a-priori form of our experience, violet comes from the a-posteriori form that results from the mixture of different colors. Despite this difference Jung characterizes violet as the color that receives other colors, rather than as to the name for a particular color. Violet is a compound of blue and red, although in the spectrum it is a colour in its own right. Now, it is, as it happens, rather more than just an edifying thought if we feel bound to emphasize that the archetype is more accurately characterized by violet, for, as well as being an image in its own right, it is at the same time a dynamism which makes itself felt in the numinosity and fascinating power of the archetypal image. 16 As violet appears in some combination of different colors but is not simply definable for its color itself like red or blue, so archetypal representation is expressed in diverse images of the phenomenal world but not easily grasped by our perception. In this manner, we cannot define archetype per se, which is not simply located in our perception. Archetype is represented by paradoxical features rather than clear-cut contents of a concrete notion. Because the archetype is a formative principle of instinctual power, its blue is contaminated with red: it appears to be violet, again, we could interpret the simile as an apocatastasis of instinct raised to a higher frequency, just as we could easily derived instinct from a latent (i. e. , transcendent) archetype that manifests itself on a longer wave-length. Although it can admittedly be no more than an analogy, I nevertheless feel tempted to recommend this violet image to my reader as an illustrative hint of the archetype’s affinity with its own opposite. The creative fantasy of the alchemists sought to express this abstruse secrete of nature by means of another, no less concrete symbol: the Uroboros, or tail-eating serpent. 17 Jung maintains that archetype refers to the symbolic phase of the pre-ego status, which is unknown to human consciousness. Through the example of the uroboros, Jung defines archetype as the non-differential feature and the wholistic image of the universe before the emergence of the ego. This means that archetype is not a certain stage of the ego-development but affects its whole stages. By way of this, archetype refers to the united form between individual and the collective, the psyche and the physical event, the subject and the object, the human being and nature. These opposite characters can become antagonistic in their separation by the emergence of the ego-consciousness but paradoxically united and 8 Chapter One undifferentiated in the archetype. According to Jung, the archetype itself is distinguished from archetypal representations. Like the invisible character of ultra-violet, archetype is the non-differential or â€Å"irrepresentable† form. The archetypal representations (images and ideas) mediated to us by the unconscious should not be confused with the archetype as such. They are very varied structures which all point back to one essentially â€Å"irrepresentable† basic form. The latter is characterized by certain formal elements and by certain fundamental meanings, although these can be grasped only approximately. The archetype as such is a psychoid factor that belongs, as it were, to the invisible, ultraviolet end of the psychic spectrum. It does not appear, in itself, to be capable of reaching consciousness. I venture this hypothesis because everything archetypal which is perceived by consciousness seems.

Industrial Grinders Essay

With the introduction of less costly plastic rings by company, Henri Poulenc, Industrial Grinders is faced with a decision of a total changeover from steel rings to plastic rings for their machines that would also fit similar machines manufactured by other companies. Henri Poulenc has introduced the less expensive plastic rings in a small market affecting 10% of Industrial Grinders’ sales . Industrial Grinders believes the market will eventually change-over to all plastic rings. Industrial Grinders must decide a timeline for changing production. It is estimated that production could begin by mid-September. With raw steel and steel rings already in inventory, IG must sell-off existing inventory before changing total production to all plastic rings. a. Plastic Rings versus Steel Rings Steel rings last approximately 2 months Plastic rings last approximately 8 months 100 steel rings cost $263.85 to produce 100 plastic rings cost $66.60 to produce At a weekly profit/Loss, Net income for 690 steel units would be $390.00 At a weekly profit/Loss, Net income for 172.5 plastic units would be $437.80 If sales continue at 690 units per week from May to mid-September, 10,350  units will have been sold, leaving 15,100 steel rings in inventory at a cost value of $39,713. This would require approximately 22 more weeks of sales to deplete inventory. As steel rings will last for two months, the sale of existing steel rings will have a faster turn- around time for continued depletion of stock. Knowing that Henri Poulenc is affecting sales in only a small portion of Industrial Grinders’ territory, retooling for plastics should also begin while steel rings are being phased out. Industrial Grinders can continue to charge the same amount, or more, for its plastic rings, as Henry Poulenc has set the standard in pricing. During the upcoming slack period, the company will employ workers at 70% of regular wages to finish all steel production, while full-time staff completes retooling on available machines. Examine alternative theories, assumptions and ideas: a. Rings account for a substantial portion of Industrial Grinder’s revenue. b. Plastic rings, sold by Henry Poulenc, are sold for at least the same amount as Industrial Grinder’s steel rings. c. Only 10% of Industrial Grinder’s market is affected by Henry Poulenc. d. Henry Poulenc is the only company producing plastic rings. e. Shipping weight for plastic rings is less than steel rings. f. As plastic ring use spreads, the customer will demand the longer lasting plastic ring. g. Steel ring production will be phased out due to market demand for plastic rings. As the future production of rings within the industry will undoubtedly change from steel to plastic, Industrial Grinders must take swift action to keep up with industry changes and customer needs – jumping ahead of further competition. However, taking into consideration the 8 month life of plastic rings and their lower production cost as opposed to the 2 month life of steel rings at a higher production cost, sales must increase to sustain the higher profit margin of plastic rings. Determine the appropriate actions, alternatives or conclusions for the case: Industrial Grinders should change to plastic ring production. As plastic rings have been introduced by competitor, Henry Poulenc, rings with a longer life will be in increasing demand by customers. Industrial Grinders must forge ahead and heavily market the plastic rings as a better product for their customers. The plastic rings are less expensive to make, less costly to ship but have a longer life on machines. Although some revenue will be lost due to the longer life of plastic, Industrial Grinders will recoup losses with added sales. 2. Inventory Analyzing the cause of the problem or situation A changeover to plastic rings poses a problem for Industrial Grinders. Its inventory of special steel and inventory of produced steel rings must be dealt with before or during the production of plastic rings. a. Raw Steel The raw steel inventory cost value is $26,444. The steel cannot be sold to another party and will have to be used or counted as a loss to the company. b. Steel Rings The steel ring inventory cost value is $67,149. These rings could be sold within the existing market.The total cost of raw steel and steel rings inventory exceeds $93,000.00. The decision whether to use all raw steel and sell all existing steel rings becomes a major concern within Industrial Grinder’s management. Examine alternative theories, assumptions and ideas: a. Industrial Grinders wants to change from steel rings to more cost effective plastic rings. b. Management does not want to absorb the cost of unused inventory. c. Not all management agrees on use of raw steel inventory. d. The introduction of plastic rings will spread throughout the industry. e. Industrial Grinders could produce steel rings while retooling some machines for plastic production. f. Industrial Grinders could sell existing steel rings and take a loss on raw steel. Determine the appropriate actions, alternatives or conclusions for the case: Industrial Grinders is faced with a financial decision regarding disposition  of current inventory. Believing that the future lies with the more cost effective plastic rings, IG should continue to sell existing steel ring inventory while producing further steel rings, using the raw steel inventory on hand. The plant down time could use excess labor to deplete the raw steel. During this period, retooling could also occur and plastic ring production would begin. The machining changeover would be possible with a minimal cost of $1800.With Henry Poulenc affecting only 10% of IG sales, Industrial Grinders should deplete stock and introduce plastic rings. 3. Management Concerns Analyzing the cause or problem of the situation: Within management, it is agreed that plastic rings should be produced. However, the disposition of inventory on hand is not agreed upon between sales management / engineering and plant management/ parent company management. a. Sales Manager, Harry Greiner, believes inventory could be counted as a loss. Plastic production should begin and steel rings should no longer be sold. Selling both steel and plastic would be cause for market retaliation. b. Development Engineer , Anders Ericsson, is concerned about inventory not being depleted by plastic ring production in September. c. German Plant General Manager, Lawrence Bridgeman, is concerned about inventory. He believes, at the onset, that plastic rings should only be sold in markets affected by Henry Poulenc. d. Parent Company Head, Hein Van Boetzalaer, agrees to plastic rings but states that IG must use inventory. Examine alternative theories, assumptions and ideas: a. All but the Sales Manager are concerned about inventory cost. b. Selling plastic rings within some markets may cause steel ring sales to slump when other customers learn of the plastic rings and their longer life. c. The raw inventory could be in production during plant down time. d. The existing steel rings could be sold while the raw steel could be accepted as a loss. e. Henry Poulenc is the only company producing plastic rings. f. IG has time within the industry to sell all existing inventory while retooling for immediate production of plastic rings. Determine the appropriate actions, alternatives or conclusions for the case: Industrial Grinders upper management should implement the course of using and selling the existing inventory while retooling for plastic rings. Although sales and engineering opinions are taken into account, the idea of taking a loss for inventory on hand is unacceptable in IG’s current position. Henry Poulenc only affects 10% of IG’s current market. Upper management must make the decision on the company’s future operations. It is not proven that IG’s total market must immediately receive plastic rings. Depleting inventory, while offering plastic rings in the affected market , is an acceptable alternative. Depleting inventory first, then changing to all plastic rings is also an acceptable alternative. However, the parent company must decide the fate of inventory and future plastic production.

The increase in electoral support for the Nazi Party in the years 1928-33

To what extent was the increase in electoral support for the Nazi Party in the years 1928-33 the result of effective propaganda and electioneering? The years 1928 to 1933 were very significant for the Nazi Party and their leader, Adolf Hitler. After the attempted Munich Putsch, the Nazi Party had well and truly entered the political spotlight of German politics and had successfully re-established itself after Hitler was released from prison in 1924. Following on from being so heavily in the public eye, the Nazi Party had a rise in support due to increased awareness of the party, but 1928 marked a steep increase in this.There are many factors that contributed to this increase in electoral support for the Nazi Party from 1928-1933, but it was largely due to effective propaganda and electioneering. Nazi propaganda was under leadership of Joseph Goebbels, who was able to identify the concerns of all sectors within the German population and use this to create a remarkable propaganda schem e. An example of this is where workers were addressed with posters depicting endless queues of unemployed people, suggesting that Hitler would be able to abolish unemployment – a miracle that was readily accepted by this group.As well as targeting specific groups, Goebbels was able to manipulate a variety of propaganda techniques, from using posters to nursery rhymes to the radio. The Nazi Party presented an image that appealed to everyone through their use of propaganda. It is because of propaganda that they were able to convince the public of their ability to transform the country to one ridden with debts, political instability and embarrassment to a global superpower that was successful in every aspect. Even now, Nazi propaganda is still viewed as a remarkable achievement for the Nazi Party and is undoubtedly one of the main reasons why Nazi support increased from 1928-1933.Electioneering is the other main reason for the increase in electoral support. In terms of Nazi poli cy itself, although it was controversial, Hitler was careful to be very careful about certain points – especially regarding religion. The 25 Point Programme of the Party depicted that it â€Å"represents the point of view of positive Christianity†, whereas in reality the Nazi Party stood for the complete opposite. With the majority of Germans being Christian (2/3 of these were Catholic and 1/3 Protestant), the Nazi’s could not afford to alienate the Church and risk repelling the majority of the electorate.Throughout their electioneering, the Nazi’s used the SA to intimidate the opposition and sometimes even carry out such violent attacks that political figures, especially Communist politicians, were unable to continue their own electioneering. This allowed the Nazi party to reduce their opposition and allowed them to manipulate the public further using their effective propaganda. As the Nazi Party organised propaganda rallies to build up electoral support , they also organised members to attend the rallies disguised as potential voters. This gave the impression that the party was extremely popular and therefore encouraged voters that might otherwise vote for another larger party to support the Nazi’s instead.These propaganda rallies were used to persuaded all of Germany to vote for Hitler and his party because Hitler was able to constantly travel around the country using an airplane. This electioneering meant that he was able to directly address potential supports and use propaganda to convince them to vote Nazi. It could be claimed that Hitler himself contributed largely to the electoral success of the Nazi Party. Many women found Hitler aesthetically attractive and emphasis was placed on his bright blue eyes and his friendly nature towards children. Men found Hitler as a man to admire – he was charismatic and some newspapers even labelled him ‘Hitler the Superman’.Above all, Hitler was a brilliant auditor and had the ability to captivate audiences that was unmatched by no other politician and delivered speeches with such power that it was hard not to be swept in by his manipulative and misleading words. However, it could not be said that Hitler himself contributed to the increase in electoral support to a larger extent than propaganda and electioneering. Another factor that could be argued to have resulted in the increase in electoral support is the very climate of Germany during that time.Following on from the failure of war in 1918, Germany was stampeded with crises after crises. In economic terms, the funding of the war had resulted in inflation and forced Germany to borrow loans from the USA in order to pay the  £6600 million in reparations. This meant that when America suffered from the Wall Street Crash, Germany was hit by Depression in 1926. Living standards plummeted and Germany was on the verge of a civil war. Consequently, the German people looked towards extremist parti es to provide them with the revolutionary change needed to return Germany to a least a partial stability.Again, whilst this was a big factor in increase of Nazi support, the situation in Germany was balancing out, especially as the effects of hyperinflation were weakening by 1925. Therefore, the hardships that Germany faced during this period cannot be accountable for the increase in the Nazi Party’s electoral success compared to the propaganda and electoral success that was constant throughout 1928-1933. In conclusion, the increase in electoral support for the Nazi Party in the years 1928-33 was the result of effective propaganda and electioneering to a far extent. A variety of factors contributed to this increase, including Hitler’s personality and the downfall of Germany during the post-war years.However, the strongest factors were persistently the Nazi’s propaganda campaign that was led by Goebbels and their electioneering methods. Through this, they were ab le to specifically target groups within the electorate and develop the Nazi image itself which drew support from voters and caused the German people to trust them to restore Germany’s former status.

Financial Aid Essay Example | Topics and Well Written Essays - 500 words

Financial Aid - Essay Example The Student Guide to Financial Aid is particularly useful as it provides a search engine that navigates to specific college websites offering information about on-campus financial aid facilities. This will be particularly useful to Jack since his financial needs with respect to funding his education will most likely continue throughout his college enrolment. A scholarship is perhaps the most ideal method of obtaining financial aid for college since it does not require repayment. In this regard, given Jack’s financial background, this is preferable. According to The Smart student Guide to Financial Aid, average students like Jack who have not obtained a perfect grade point average and has no specific athletic expertise, can obtain scholarships. (The Smart student Guide to Financial Aid) Students with other traits can obtain scholarships. For instance a student may obtain a scholarship on the basis of community service. By opening the link FastWeb scholarship search, Jack can fill in his specific details and his potential to obtain a scholarship and to what extent will be calculated for him. (The Smart student Guide to Financial Aid) In any event, even if Jack qualifies for a scholarship, the scholarship itself may not be sufficient to fund his college education and he will be required to obtain additionally financial aid to supplement his scholarship. Federal funding is available under the Federal Student Aid also known as the FAFSA. (Qualifying for Financial Aid). An application is available free of charge at Free Application for Federal Student Aid (FAFSA). In order to qualify, Jack will have to demonstrate that he has a â€Å"financial need.† (Qualifying for Financial Aid). Although Jack is only required to have satisfactory grades while in school, he is not eligible for FAFSA unless and until he is enrolled in a postsecondary institution. (Qualifying for Financial Aid). Armstrong

Discuss the content and visual strategies Essay

Discuss the content and visual strategies - Essay Example Despite the authors portraying different cultural and political issues, there are similarities between the two graphic novels. In the story Maus, Spiegelman explores the experiences of holocaust survivors. The author is able to achieve this through an interview, which involves his father. The sentiments and experiences of the author’s father are instrumental in the novel since he was a polish Jew and witnessed the holocaust(Hungerford 28). The author depicts the experiences documented from the interview with his father using a postmodern approach of animal characters. For instance, the Jews are likened with mice characters while the Poles and Germans are pigs and cats respectively. The political and social situation experienced in the period is evident in the characterization of Spiegelman’s work. The work is unique since the political events are inclined towards the Jewish perspective hence portraying the experiences of the victims. In Spiegelman’s work, the mos t salient inclusion is the use of animal characters. It is apparent that the author has employed a combination of symbolism, allegory and imagery in order to illustrate the story. The animal choices are deliberate since they have symbolic intonations. Considering the perspective of the author, the symbolism of rats, which was the animal character of Jews depicted the negative perceptions of the poles and Germans towards the Jews. The character suggests that the Jews were viewed as pests. The symbolism of Germans as cats showed that they preyed on the hapless Jews, while the character depicting the Poles as pigs was based on the Germans referring to the poles as such. This symbolism also suggested that the poles were cunning and only sought to serve their interests. There are other characters in the book whereby the Americans and the French are represented by the animal characters of dogs and frogs respectively. The novel also involves allusion off actual incidences and places that w ere experienced during the holocaust. This can be attributed to the contribution of his father who was a witness of the holocaust. It is safe to make the assumptions that the information in the book is presented with accuracy. This is evident in the character of Vladek whereby there is evidence the events presented by the character coincide with historical fact. In addition, the author includes an actual map of the infamous Auschwitz a concentration camp a venue that was used during the holocaust (Hungerford 31). The map of the camp is instrumental in depicting the dire situation the Jews faced during the period. From the picture, the audience can tell that it was impossible to escape from the camp reiterating the helpless situation, which the Jews experienced. The comic strip in Maus was instrumental in reinforcing the author’s sentiments. The use of illustrations made it possible for the audience to connect emotionally with the work. Some of the emotions, which can be exper ienced in the comic strip, include frustration, despair anticipation, anger and relief (Hungerford 32). The art appears to spill from the frames illustrating excitement. This is an indication of the feelings being experienced in the characters in this instance the birth of Richiev. In order to increase the effect of the art to the audience, the author fractured, interconnected and broadened slides according to the message he was willing to send. In the novel Palestine, Sacco

Is violence heriditary or genetic Research Paper

Is violence heriditary or genetic - Research Paper Example Appendix †¦Ã¢â‚¬ ¦...†¦.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦15. Problem statement There is a high likelihood that childhood aggression and antisocial behavior in adolescent stages of development have less relationship with the genetics of the parents than it can be a hereditary characteristic. Purpose of study The research investigates the correlation that exists between childhood aggression and the prevalence of antisocial behavior during the adolescence stage. The study’s core purpose was to prove whether aggression (including childhood aggression and adolescent antisocial behavior) is hereditary or emanates from genetics of the child’s parents. Identification of framework This study is helpful in explaining the relationship between aggression, including childhood aggression and antisocial behavior among adolescents, and the parents’ genetic makeup. It also helps to prove if violence, childhood aggression and antisocial among adolescents, is hereditary. Information of designed The research determines the extent to which violence (dependent variables), in the form of childhood aggression and antisocial behavior among adolescents, depends on genetic traits of parents (independent variable). Is violence hereditary or genetic? Abstract There are exceptional advantages of undertaking research in every field of knowledge. Nursing is a fundamental field in everyday lives, a need that underscores the necessity of undertaking research to boost the provision of nursing services. Possible research topics in the field of include the exploration of the principalities behind the prevalence of violence in the society. The question as to whether violence is hereditary or genetic forms a viable area of research in nursing. Childhood violence and subsequent observations as antisocial behavior among adolescents is on as escalating trend, in the society. A number of literatures are available on this field of nursing, as discussed in this research. This study investigates the source of violence, whether hereditary or related to the genetics of the parents. There are various depictions of violence as childhood aggression and antisocial behavior among adolescents. According to the research, violence is a hereditary trait. Introduction A theory refers to an abstract of a possible description of the functionalities of a principle stated in a logical way. Studies conducted to validate such abstract explanations refer to a research. Research, in the field of nursing, explores a number of areas. It is useful in exploring principles regarding the state of children, as well. Nursing involves the provision of comprehensive care to individuals. The care extends to that provided to members of the community and entails a vital role in nursing. Children face a number of risks and their protection forms a noble role in the field of nursing. Inhumane treatments are among the different challenges children face in the society. In as much as children continue to face a number of challenges, childhood aggression and a consequential prevalence of antisocial behavior in adolescents, is on an escalating trend in society, a factor that draws concern from a number of researchers, in the field of nursing. Studies show factors that link childhood aggression to antisocial conducts upon attaining adolescence stage. The research investigates the correlation that exists between childhood aggression and the prevalence of antisocial behavior during the adolescence stage

English language learners lesson Essay Example | Topics and Well Written Essays - 1500 words

English language learners lesson - Essay Example It must be remembered that the aim of this process is to let the student express herself through the effective use of English. Anticipatory Set: It is anticipated that through this lesson, the teacher would be able to set the right mood for learning between her and the student. Through letting her speak for thirty minutes, it is rather expected that she [the student] would already have better chances of being at ease in class thus be able to set the kind of attitude that she needs to apply to learn more from the upcoming three and half hours ahead. Teaching: As noted earlier, this lesson is based upon the need of making the student speak for better evaluation on the part of the teacher. Considerably, it is through this process that the speaking approaches used by the student cold be carefully examined by the teacher as to which parts of speaking should she be assisted on. Guided Practice/ Monitoring: Through inquiring questions, the student would have a better chance following a specified pattern of discussion about her self and interests that had been further set by the teacher. Independent Practice: it shall be encouraged that the student handle a casual conversation with her peers as w... Guided Practice/ Monitoring: Through inquiring questions, the student would have a better chance following a specified pattern of discussion about her self and interests that had been further set by the teacher. Closure: To finish this phase of the lesson the teacher shall give an introduction to the second phase of the first lesson. Independent Practice: it shall be encouraged that the student handle a casual conversation with her peers as well. It might not be easy, but she should also be motivated to use the English language while she creates her own ideas during a conversational practice with her friends. Lesson 1:Part B Duration: 20-30 Minutes "Knowing the Teacher and Creating A Connection" Objective: the second phase shall allow the teacher to help his/her student know more about the personality of the individual that is sitting in front of her. This phase shall open the chance for the student to ask anything to the teacher hat she might be interested about. This phase shall set the mood of the student towards her instructor and towards the lesson later on. Standards: Let the student ask. If the student's role was to speak during the first phase of the first lesson, she is now encouraged to ask. This shall help her be more inquisitive in using the English language for beneficial and causal enquiry. Anticipatory Set: once this phase is applied, it is expected that the student would have better chances of making a great connection about her interests and the interests of her teacher giving her a better mood for the next lessons ahead. Teaching: Answering queries effectively and efficiently for the knowledge of the student is essential in this lessons so as to let the teacher set a pattern of answering

Analysis of the Agency's Policies, Procedures, and Plans Regarding Essay

Analysis of the Agency's Policies, Procedures, and Plans Regarding Unions, Privatization, Pensions, and Productivity - Essay Example Agency and Unions: The USCIS recognizes the Federation of American Government employees (AFGE) as a union that offers collective bargaining services to all employees of the organization who are not professionals. However, USCICS does not recognize senior management of the organization, professional employees, and any employee who is excluded from such kind of coverage by the labor relations statute, the Civil Service Reform act, and chapter 71 of the 5 USC, as part of the employees who are under the protection of AFGE (Tischauser, 2012). On this basis, the agreement between AFGE, and USIS to recognize the labor union as the exclusive agency responsible for protecting unprofessional employees from the organization was certified by the labor relations authority. This was in case number WA-RP-06-0008 and this was for the purposes of promoting the principles of collective bargaining between the agency, and its junior employees (Bjorklund, 2012). The USCIS under the guidance of 5 USC 7106 has created a policy whereby in any negotiation with labor unions, the agency will not compromise on the following areas of its operations (Homeland Security, 2012). i. In the determination of its budget, mission, internal security practices, number of employees, and the organization of the agency. ii. Hiring of employees, their retention, disciplinary actions, and their suspension from service due to their inefficiencies in service delivery. iii. In taking actions for purposes of carrying out the objectives of the organization during situations of emergencies. The USCIS while negotiating with AFGE agrees to allow the labor union to have a representation in any formal discussions between the representatives of the agency, and the unprofessional employees. This is irrespective of the number of employees under consideration. These formal meetings will occur if there are grievances amongst the various employees of the organization, and as such, the presence of labor officials will be needed (Doak, 2012). The agency will also supply the union with an advance notice of the impending meeting, and the documents containing the grievances of the unprofessional employees of the agency. On this basis, the agency would seek the corporation of AFGE in resolving their various disputes with its unprofessional employees. Agency and Privatization: One of the policies of the agency is to privatize some federal support positions that are found within the USCIS offices in New York, Newark, Los Angeles, and Miami. The functions that USCIS plans to privatize include the offices that deal with the processing and handling of asylum claims. In as much as the senior leadership of USCIS advocates for the privatization of these offices, junior and middle level employees are against the privatization of these kinds of offices. This is because they argue that these offices are very sensitive, and they require a high degree of confidentiality. On this basis, privatizing the functionalities of offices that deal with asylum could risk the lives of asylum seekers (UCSIS, 2007). This is because the information concerning the asylum seekers could fall into the wrong hands, and hence endanger the person seeking asylum, and his or her family. Furthermore, middle level and junior employees argue that the support staff found at the federal asylum offices perform a

Introduction to Business........VIII Essay Example | Topics and Well Written Essays - 750 words

Introduction to Business........VIII - Essay Example Leadership qualities are not possessed by every manager. The manager must have a charismatic personality and the influential power to become a good leader. 3. Human skills are identified as the ability of an individual to work effectively and in harmony with other people. A person who has good human skills can interact and cooperate more effectively with others and can use it as a valuable asset in team work. An individual possessing human skills, has good etiquette, can handle difficult people, and can negotiate well with others to convince them on his or her terms. e. Self-actualizing Needs – this is the highest level that a person can reach. On this level, he or she is not concerned about others’ opinions and is more interested in experiencing his or her full potential Theory Y, on the other hand, assumes that an average person seeks responsibility and wants to work. He or she can be motivated and committed to their work if they see rewards such as self-fulfillment. Therefore under this theory, the motivator for an individual is his or her need of self-fulfillment and this can be used to create harmony between the personal and organizational goals. 6. Operational planning comes under the strategic work plan. It describes how the business is to accomplish the milestones and objectives. This is done through putting a portion of the strategic plan into action which is to be completed within the duration of the operational period. Generally, this period is equal to a fiscal year. 8. Strategic Planning is done on the senior management level of the organization. It defines the overall strategy of the business. The strategic plan gives the business a direction and states how that plan is going to be achieved. It also includes planning of resources, such as capital and human resource. 9. Generation Y include those people who are born in the period from mid 1970s to the early 2000s.

Strategic Management market segmentation Essay Example | Topics and Well Written Essays - 1500 words

Strategic Management market segmentation - Essay Example 4. Recruit the relevant people by suitably interviewing them and then selecting them. They need to be trained on the questions and the aim of the questions. Then the recruits need to be sent out to the field to collect the relevant data from the planned samples. I do some research for Enterprise Portfolio Management Office in AAA of Northern California. What this office does is Project Portfolio Management (PPM) - a new discipline in organizations, the one that links strategy formulation with the strategy implementation through selecting, prioritizing, optimizing and controlling project portfolio (the set of all projects in an organization). PPM is used the most in IT management (because IT was always the leader in project management), but now PPM is used to manage any portfolio of projects. 3. Initiatives are made, followed through, altered and appropriately projected to ensure clearer and firmer picture. Only those initiatives and projects that subscribe to this view needs to be brought under the scope of this initiative. 6. A bird's eye view of the overall initiative is seeable. ... PPM is used the most in IT management (because IT was always the leader in project management), but now PPM is used to manage any portfolio of projects. Please study some of the articles on PPM: 1. http://www.projectperfect.com.au/downloads/info_PPM.pdf 2. http://www.grantthornton.com/downloads/APM_whitepaper_100814.pdf 3. http://www.welcom.com/content.cfmpage=530 1. What issues would you consider when selecting projects to implement your strategy The following issues need to be considered while implementing the Project Portfolio Management Strategy in the company. 1. Projects should be aligned with initiatives and the business objectives of the company. Initiatives become the projects and transcend annual budget borders. 2. While selecting the projects we need to look at which of them would need a closer watch, a bird's eye view, resource sharing and appropriate use of all available resources. 3. Initiatives are made, followed through, altered and appropriately projected to ensure clearer and firmer picture. Only those initiatives and projects that subscribe to this view needs to be brought under the scope of this initiative. Those projects where we might like to reap the following rewards, we need to implement the new strategy. 1. Faster and transparent change management 2. Quicker results since we have a close watch on the progress of the initiatives. 3. Minor projects will remain minor and not become a major issue that needs to be tackled post haste. 4. Initiative objectives are transparent and targets are achieved there rather than have the project dictate the objectives. 5. Portfolios can be constantly altered to enhance gains 6. A bird's eye view of the overall initiative is seeable. This will establish links across projects and

Experience with Market Place Live Term Paper Example | Topics and Well Written Essays - 1250 words

Experience with Market Place Live - Term Paper Example Advertising- The Company had a small advertising budget because it wanted to keep its costs low. Having a low advertising budget led to the rejection of the company’s adverts by the International advertising federation. Had the advertising succeeded, the company would have sold more and even increased its market share from the current 38 percent. Sales team- The selected sales team was too small as compared to the demanding market in which the company operates. If the company had a stronger sales team, it could have sold more units and would have sold all the units as compared to the current situation where it had inventory left. The company should, therefore, focus on building a strong sales team both for the web and the sales office. Un-fulfilled demand- Dues to the small size of the company’s sales team; a situation which left the company with inventory totaling 400 as shown below. The figures above show that the demand per salesperson for Space-Age Technology was mu ch higher as compared to other of its competitors. The sales team had to work three times harder than those of other companies. Cutting costs- The Company decided to cut costs by redesigning its brand of computers and invest more in areas that were thought would help the company grow. The company missed the opportunity to make money and increase its market share by using the competitors brand data in making its redesign decision. The redesign decisions that affected Space Age Technology are shown below.

Oscar Hammerstein II †Lyricist, Writer, Producer, Director Essay Example for Free

Oscar Hammerstein II – Lyricist, Writer, Producer, Director Essay Oscar Hammerstein II was born July 12, 1895 in New York, New York. He died August 23, 1960 in Doylestown, Pennsylvania of stomach cancer. His given name was Oscar Greeley Clendenning Hammerstein. When he entered the theatre profession, he dropped his middle names and adopted the â€Å"II† from the grandfather for which he was named. His grandfather was a theatre builder and opera company producer. By titling himself â€Å"II† he capitalized on his grandfather’s success; the name recognition alone was a career builder. Hammerstein was always interested in the theatre. His father, although a theatrical producer himself, did not want his son to go into the â€Å"family business†. He made him promise â€Å"never to do anything as foolish as to consider making the theatre your livelihood. Become a lawyer. You’d be great at it and it’s also one of the more secure professions I know of.† â€Å"Getting to Know Him – Biography of Oscar Hammerstein II† Hugh Fordin As per his father’s wish, Hammerstein entered Columbia University as an English major. He was an honor student and was involved in many extra-curricular activities; one of which was the Varsity Show. This was where Hammerstein met Larry Hart and the man with whom he would later collaborate, Richard Rodgers. At the time of the initial meeting, Rodgers was only a fourteen year old boy whose older brother Morty was a member of Hammerstein’s fraternity. Although his father had passed away, Hammerstein felt compelled to honor his father’s wishes and entered Columbia law school. He finished his Bachelor’s degree during his first year of law school. During his second year of law school, Hammerstein was so disenchanted with the law he asked his uncle Arthur, a successful producer of musical comedies, for a job. He was hired as an assistant stage manager. After witnessing his nephew’s theatrical ability, Uncle Arthur hired him as a permanent member of the staff. Soon after having been hired by his uncle, he began an apprenticeship with Otto Harbach. What began as an apprenticeship turned into a twenty year collaboration and produced Hammerstein’s first Broadway success Always You. Over the course of his career Hammerstein would collaborate with many different composers notably, Jerome Kern, Vincent Youmans, Rudolf Friml and Sigmund Romberg. Hammerstein’s most successful collaboration would be with the man he had met during his varsity show days at Columbia University, Richard Rodgers. The collaboration with Richard Rodgers began in the early 1940’s with their adaptation of the play Green Grow the Lilacs. This became Oklahoma! and changed Broadway forever. Oklahoma! revolutionized the Broadway theater by integrating the music and book. Previously only Show Boat and Pal Joey, respectively a Hammerstein and a Rodgers production, had used songs to further the story along. Oklahoma! not only used the songs as an integral part of the story but it also incorporated American ballet. The opening was different – only one person on stage with an offstage voice singing as the curtain opened. The female chorus didn’t appear until 45 minutes into the play. The â€Å"chorus† girls where covered in period dress. There were no â€Å"star vehicle† numbers. No song in this musical play was written to become a popular hit. Oklahoma! changed the American musical theatre and gave Hammerstein, who had been battling a career slump, a new burst of energy for the most successful period of his career.

Body as a form of capital

Body as a form of capital Baudrillard writes that Beauty is such an absolute imperative because its a form of capital (1998: 132). Analyze the role of the body as a form of capital (addressing the specific practices and implications) with reference to one particular form of body work (e.g. an occupation, a consumer practice e.t.c). This essay would focus on the body form of a bodybuilder as a form of capital. Bodybuilding being a form of capital is said to add value to an individuals body. This value could be economic, social, cultural and symbolic (Bourdieu 1986). Physical capital is most usually converted into economic capital (money, goods, services), cultural [for example] education and social capital (social networks which enable reciprocal calls to be made on the goods and services of its members) (Bourdieu 1978, 1984, 1986) in Shilling 2003, p. 111. Our conception of beauty is shaped by the media. Bourdieus analysis of the body involves an examination of the multiple ways in which the body has become commodified in modern societies in Shilling 2003, p. 111. This is why Bourdieus theory of social reproduction would be used intensively to explain why Baudrillard wrote that beauty is such an absolute imperative because its a form of capital (1998: 132). This would be done in relation to Bourdieus physical capital to the body. It was stated by Bourdieu that This refers not only to the bodys implication in the buying and selling of labour power but to the methods by which the body has become a more comprehensive form of body capital; a possessor of power, status, distinctive symbolic forms. (In Shilling 2003, p. 111). So in relation to bodybuilder the practices of the bodybuilder would be taken into account, e.g drug taking to enhance the muscles and the implications of such behavior. Beauty is an absolute essential in our society; it allows for individuals to feel really confident with themselves and hopefully in their endeavors to be able achieve success, as in our current environment greater emphasis is placed on peoples physical appearances. This could make a huge difference between failure and success. This aspect can be linked to Marchands parable of the first impression, which states first impressions brought about immediate success or failureà ¢Ã¢â€š ¬Ã‚ ¦ the reason one man gained a promotion or one woman suffered a social snub had become less explicable grounds of long-standing favoritism or family feuds (1985, p. 217). This could be related to bodybuilding as if one is not muscular enough; they might not enter for a show or competition. This idea of presenting ones self in an acceptable manner in a bodybuilding sector of society would have made individuals feel good and helped increase their self esteem amongst their peers thus ensuring happiness; this could hence be linked to the social capital as they would gain increased connections. The implication and practices of being a bodybuilder would most probably be the idea that they are trying to make themselves feel confident in the body they are in. The ideal of feeling confident could be said to be on a personal level, on an economic level for these bodybuilders, they would be able earn money, earn a living for what they do. And on a social capital level, they would be able to earn a status amongst their peers because according to Klein image is everything (1993, p. 3) and that the goals of competitive bodybuilders are not simply to be champions but to become Mr. Olympias and Mr. Universe (Ibid, p. 3). This could also link to the symbolic capital. Contributors to the recently established sociology of the body (e.g. Nettleton and Watson 1998, Shilling 1993) reference Giddens (1991) when contextualizing a burgeoning social scientific interest in bodily matter. According to Giddens, contemporary society (what he terms high or late modernity) is a post traditional order where the self, like the broader institutional context in which it exists, has to be reflexively made (1991: 3) in Monaghan 1993, p. 4. So in relation to the body builders it could be suggested to what Monaghan calls striving to create the perfect body (1999a in Monaghan 1999, p. 708). So in the case of the bodybuilders, they practice using body enhancement medication so that they could work and reach that potential. This can be illustrated again by Monaghan bodybuilding, a project like activity (Bloor et al 1998) adopted by the denizens of the late modernity, represents one choice (among many) for sustaining a coherent narrative of self (Giddens 1991). It can be a rgued that in a post traditional world there is confusion, as science has taken over traditional authority, so it can be argued that bodybuilders take risks. It was stated by Monaghan that bodybuilders who are steroid users, are engaging in chemical, not just social constructions (Bloor et al 1998: 41); hence the beneficial possibilities of science and technology become double edged, creating new parameters for risk (1999, p. 726). Advertising is said to have given rise to why so much importance is placed on the human body. It has always proposed the idea that it can fix any imperfection of the body and that such solutions are available to anyone who is ready. This can be related to Marchands Democracy of goods. Maguire Stanway stated images of ideal bodies seem to be very important in contemporary society (2008: 1). This is why Liess et al 1997: 7 argued that advertising is one of the great vehicles of social communication and Williams [1961] 1993:321 stated that advertising is an institutionalized system of commercial information and persuasion. This may be why it was suggested by Hitzler 1988 that the individual has to recognize and acknowledge the body and self as flawed, inadequate or at least incomplete, and identifying areas for transformation and the appropriate tools, practices and experts to perform that work. The self, in other words, becomes a do-it-yourself project (in Beck and Beck-Gernsheim, 200 2: 3). Consequently, the advertizing system dictates to society what the body should look like. The implication of a bodybuilder, it is the idea of the drug taking. They do not think of the negative consequences that these drugs would have overall on their wellbeing. That is why Giddens argues that the conditions of late modernity have important implication for psychic processes as well as the body. The reflexivity of the self extends to the body, where the body is part of an action system rather than merely a passive object (Giddens 1991: 77) For him the body is reflexively mobilised, available to be worked upon by the influences of high modernity (1991: 218) in Monaghan 1993, p. 5.The advertising system needs conforming/passive individuals so as to achieve their goals. They look for the weaknesses that individuals dread on and use that to their advantage, and those who conform not would most probably not achieve their potential goals. The advertising system makes it a norm that pe oples body is meant to look a certain way, and if you dont look that way that which the system proposes, then the individual would be picked on. With advertising practices constantly being portrayed to the public and the increasing idea given to the public that they can fix whatever faults they have on their body. The more likely individuals are exposed to these ideas, the more they are to succumb to this culture of paying so much attention on their body. Consequently be looked on as being self obsessed. Laschs book called The culture of narcissism describes the major changes that occurred in the 1970s explained by Cashmore 2006: 101, It describes the apotheosis of individualism, in which self centered feeling or conduct reached its highest state of development. After the turbulent 1960s in which people all over the world challenged and subverted traditional ideals, values, and norms [] Their rebellious efforts changed hearts and minds, but not the material facts. So, they retreated to purely personal pre-occupation, according to Lasch, getting in touch with their feeling, eating health food, taking lessons in ballet or belly dancing [à ¢Ã¢â€š ¬Ã‚ ¦]overcoming the fear of pleasure. (1980:4) Thus advertising and marketing would constantly be producing the tools for reshaping appearances (Maguire Stanway 2008: PAGE). In the context of bodybuilding, these tools could be the use of drugs/steroids to make their muscles bigger. Bloor et al. 1998 Bodybuilding, perhaps more so than others athletic pursuit, is a socio-cultural environment which normalises the instrumental use (as opposed to abuse) of steroids and accessory drugs (Monaghan 1999, p. 707). Moreover, the implication of bodybuilders would continually change their body so as to continually fit with what the bodybuilding system and advertising has in trend as a result fit in society and feel a sense of belonging. This can be further illustrated by Arnold and Price who stated that the second mode of self-making is the authoritative performance in which feeling of community, acceptance and belonging arise from shared participation or shared rituals (20 00: 155 cited in Maguire Stanway 2008, p. 9). This could be related to the related to the symbolic and the economic capital. The symbolic capital in the sense that society accepts bodybuilders using drug so, when these individuals achieve that body, they would be more likely to get jobs so, it works in a two way advantage, they get the job they want (economic capital) and the bodybuilding industry get the labour that they pay for. In contemporary society, greater emphasis has being placed on the body as well as beauty and being beautiful as its seen as part of forming ones identity. This can be illustrated by Shilling (2003) who argued that there is tendency for the body to become increasingly central to the modern persons sense of self-identity. People are starting to think more and be concerned of how others view and perceive them. This could be said that their body is for other to gaze at it, an example could be given from Pumping Iron 2: The women, the scene at 3 minutes 07 seconds where they all had to show off their body, to an admiring audience who were all applauding. This could be related to the narcissistic self as Cashmore stated the narcissist depends on others to validate his self esteem, observed Lasch. He cannot live without an admiring audience à ¢Ã¢â€š ¬Ã‚ ¦ for the narcissist, the world is a mirror (1980: 10 in Cashmore 2006, p. 102). This could be said to a certain extent that these bodybui lders need society to approve of their body. They want their body to be adored. The act of thinking of ones body on how people perceive them could be said to link to the other directed self. (WHICH LINKS TO PARABLE OF FIRST IMPRESSION (EWEN 1999, MARCHAND 1985) this could link to the body form of body builder in the sense that the first impression that one gets from them is that they are very strong. Woodward further stated that one only has to think of the rewards received by professional sports people across the world, to see how bodily performances can be exchanged for financial rewards. Nightclubs and discos frequently employ body-builders as bouncers, while prostitutes use their bodies to earn a living Woodward 1997: 88. It can be argued that different classes treat their bodies differently, as Shilling stated according to Bourdieu that the working class tend to develop an instrumental relation to their body as they have little time free from necessity. The body is a means to a n end à ¢Ã¢â€š ¬Ã‚ ¦ 2003, p. 114. It was also argued that workers who use their bodies all day in heavy manual labor tend to have little time for what they see as pretension of jogging and health and fitness centres [à ¢Ã¢â€š ¬Ã‚ ¦] the working class are concerned to spend their efforts on weightlifting and activities directed towards strength, both field in which manual dominance can be asserted (ibid: 114). So in relation to the body form of a bodybuilder, according to Bourdieus theory, they would be classed as a working class, as they are only wanting to survive and strive through life with what their body can achieve for them financially. Whereas it can be said in relation to Bourdieus theory that the dominant class differ such gratification, the dominant class, used their body for cultural, social capital etc this can be illustrated by Shilling who stated that dominant classes have the time and resources to treat the body as a project with variants according to whether the e mphasis is placed on the intrinsic functioning of the body as an organism, which leads to the macrobiotic cult of health, or on the appearance as a perceptible configuration, the physique, i.e. the body for other (Bourdieu, 1978: 838; 1984: 212- 13). The dominant class tend not to be overly concerned with producing a large, strong body, but with a slim body better suited to the world in which economic practice is constituted more strongly by the presentation of self (Wilkes, 1990: 118) in Shilling, p. 114 The body is also said to have possessed power and freedom in our current society whereas in previous society (Traditional Society) there were restrictions and people did not have the choice to do what they wanted. The personality rather than character has come to be much more important in contemporary society which was stated by Warren 1979: 212-26 in Ewen 1999). Thus great power is placed on the individual, as a result, they are allowed to do what they want with that power, consequently, citizenship duty and work no longer seem to be important rather attractiveness, creativity and a fascinating personality is much more preferred in the society. As it was further argued by Shilling from Bourdieus angle that in traditional societies, power is exercised more directly by one embodied individual over another, whereas in contemporary society the modern body has a far more complex role in the exercise of power and the reproductions of social inequalities (2003). That power in relation to t he bodybuilder is the possession of medicine. Monaghan stated Empirical data on perceptions of the medical profession, risk, and bodybuilders various sources of ethno-scientific knowledge, suggest that medicine is simply one authority among many in the construction of the self and the body within late modernity'(1999: 707). This refers to the muscle enhancement drugs. Baudrillards point of view, he suggests that the body has today become an object of salvation (Baudrillard 1998). This further illustrates how the body is viewed in contemporary society and portrays the amount of freedom that individuals possess thus bodybuilder take pride in themselves and worship their body as they believe it is the way they would be able to achieve their goals. This can be related to the culture of narcissism based on the individuals point of view as Cashmore stated that there are two dimensions of the culture of narcissism: on one hand swatches of people abandoned their collective endeavours and co ntented themselves with individual quests for satisfaction and happiness: yet, on the other, they depend on each other for confirmation that they are looking and feeling good (2006: 102). This therefore means that, although they have this individual power, they still need other people to validate them. Baudrillard (1998), the body is no longer flesh [à ¢Ã¢â€š ¬Ã‚ ¦] but is taken up again in its materiality as narcissistic cult object so in relation to body building, it could be seen that individuals who take part in these activities are vain and think too much about themselves. Cashmore in relation to the narcissistic self that these individuals are getting in touch with their primordial sense of self (2006) According to Shilling 1993 the idea of physical capital is easily grasped by thinking of ways in which sports men and women convert physical ability into income or the ways that models, or even prostitutes use their bodies for material gain (www.aare.edu.au.01pap/lig01450.htm). Of course the ways in which the opposing classes of our society use their body would be totally different. And it could be said they view beauty differently because of the way the body is treated, to illustrate this idea Shilling argued that bodies are also formed through the development of taste [à ¢Ã¢â€š ¬Ã‚ ¦] preferences, lifestyles which are rooted in material constraints (2003: 113). Bourdieu also argued that the act of labour are required to turn bodies into social entities and that these act influences, people develop and hold the physical shape of their bodies and learn how to present their bodies through styles of walk, talk and dress in Shilling 2003: 112. Thus it can be argued that both types of b odies are a source of physical capital. Consequently, the body bears the indisputable imprint of an individuals social class (Bourdieu, 1984) in Shilling 2003, p. 112. Thus, people develop preferences for what is available to them Shilling 2003, p. 113 Lasch saw no harm in any of these pursuits in themselves, but he rued the break with history, the turning away from collective activity, and the switch from trying to change society to changing oneself. Personal well-being health, and psychic security became the motivating goal for the generation that had earlier wanted to change the world (Cashmore 2006: 102) From a theoretical stance one could posit that it is only within a deregulated and essentially postmodern world, where people have the freedom to explore the self and the body in new ways (Kelleher et al. 1994: xxii) that such activity is possible. An empirical illustration of the thesis that the body is less and less an intrinsic given, that we perceive them to be more pliable and are actively seeking to alter, improve and refine them (Giddens 1991, Nettleton and Watson 1998) in Monaghan 1999, p. 708 This is because an individuals body is never fully finished. While the body is implicated in society, it is constantly affected by social, cultural and economic processes (Bourdieu, 1985) in Shilling 2003, p. 116 à ¢Ã¢â€š ¬Ã‚ ¦. With the resources, to treat the body as a lifelong project. 2003, p. 112 Bourdieu states bodies are involved in the creation and reproduction of social differences, more specially, they bear the imprint of social class because of three main factors: an individuals social location; their formation of their habitus; and the development of their taste in Woodward (1997). This can then be said as to why Bourdieu believe that the body is a bearer of value in contemporary society in Shilling 2003, p. 111. And that the body is in continuation of many changes this is why Bourdieu emphasized The body is an unfinished entity which develops in conjunction with various social forces and is integral to the maintenance of social inequalities à ¢Ã¢â€š ¬Ã‚ ¦ in Shilling 2003, p. 113 WORD COUNT 3,067

Indias Anti-Corruption Movements

Indias Anti-Corruption Movements Kanika Dass 1.0 Introduction These days corruption is the word occurring maximum in the print and electronic media and the mind of the people in India today is constantly preoccupied with no other item as the issue of corruption. There are scams galore today which is happening in every corner of our country so that the country is even nicknamed as â€Å"Scamstan† which means land of scams. Perhaps in India the most chanted word next to Gods name is Corruption. According to Elliot and Meril writes, â€Å"Corruption is a willful failure to perform a specified duty in order to receive some direct or indirect personal gain†[1]. Thus in corruption a person willfully neglects his specified duty in order to have undue advantage. In fact to call an act corruption, the following characteristics should be present namely, in corruption the specified duty is neglected, there is a willful negligence of the duty and have a personal gain. The prevention of corruption act which proposed in 1988 defines, â€Å"Cor ruption means and includes all corrupt activities notified by a body designed by the government from time to time†. 2.0 Combating corruption In India a three pronged approach is advocated in combating corruption namely enactment and enforcement of a law against it, mobilization of public opinion against behavior, and the strict vigilance. Accordingly the Indian legal system came up with The Prevention of Corruption Act (PCA) 1988, chapter 9 of our Indian Penal Code (IPC) states the measure for the violation of corruption by the citizen of the country, and it also state that any citizens found in this act is liable under criminal conduct under the judiciary. In chapter IX A under no.171-B of the Indian Penal Code, Bribery is defined under offences relating to moral misconduct and criminal activity. Indian judiciary has introduced various commissions to check corruption namely, The Prevention of Corruption Act (PCA), The Central Bureau of Investigation (CBI) and The Central Vigilance Commission (CVC). The lokpal bill has along chequered history as it was first rooted in 1968 in terms of the recommendation of the administrative reforms commission. The introduction of The Right to Information Act (RTI) has given the right to citizens to force the government to lifts its veil of secrecy and ensure a corrupt-free system. In spite of this during Nehru era we had innumerable commissions of inquiry on corruption namely, The Railway Corruption Inquiry Committee under Acharya Kripalani (1953), The Vivian Bose Commission (1962), The Santhanam Committee on Prevention of Corruption (1964), The Wanchoo Committee on Black Money (1974). After these unsuccessful commissions hailed the campaign of Anna Hazare with his team of Santhosh Hedge, the retired Lokayukta of Karnataka, RTI activist Arvind Kejarwal, former Police officer Kiran Bedi and others came forward to mobilize young people to the cause and to gain the massive support to the Hazare movement they invited middle class and the young gene ration of the country to protest against corruption in the country.[2] 3.0 Anna Hazare`s Anti-Corruption Movement I would be wrong if I say the fight against corruption began with this movement because the awareness had begun earlier but it was more hidden and less intense in action. With the nexus of the state with corporations, the poor losing more and more of their assets and the governing class increasing their wealth and publicly vulgarizing it, there was a pent up anger among the people of the country which the government underestimated. And this gradually turns into movement and these anti corruption movement had the following context for the movement namely, About 15% of the 548 Lok Sabha and 245 Rajya Sabha MPs face serious criminal charge for murder, rape and extortion. A high court judge of west Bengal faces impeachment by parliament and the chief justice of Sikkim took voluntary retirement. There have been serious charges of corruption against some judges of the Supreme Court. The Supreme Court has voices concern over corruption in the lower levels of Judiciary. An ex-cabinet minister, a sitting MP and a few corporate honchos are in jail facing serious corruption charges for cheating thousands of crores of our money. The commonwealth games which should have been a showcase of excellence to remember, is now remembered for completely the reasons of corruption and this is the symbolic of a rotten governance system in every walk of our life. The members of parliament have been increasing their salaries perks and allowances. People in the country do not believe that our parliamentarians need that sum of money for the services they render; it is the national wealth that they have been engulfing. Parliament has not functioned for several days with parliamentarians collecting their perks and salaries for the work done and meetings not attended. Several chief ministers in state have been involved in corruption of great magnitude. Their land deals, mining operations, oil scandals and involvement in financial and business deals have lowered their status and dignity in the public realm. Elections have become a mockery. Where candidates and parties try to outdo each other during elections by corrupt deals. Promises are made that are never implemented, all kinds of tricks are adopted, and people are divided on various grounds. Posts are auctioned. Even the teachers, police officers and people in the administration have to pay bribes for transfers. Ordinary employees of the state-clerks, peons and the others are caught with huge excess and unaccounted wealth that does not belong to them. It is a robbery of public wealth. Those close to the administration have unaccounted money.[3] These were few of the contexts of the Anti Corruption Movement led by Anna Hazare. These issues were addressed in the lokpal bill. 3.1 The Evaluation and the Limitations of Movement I feel this movement had worked for the instant solutions to the immediate problems, where the changes in any society are slow and gradual. The other major aspect which involved in the movement were the middle class people of the society who had only material cause in their minds of getting things at the cheaper rate by bringing back the black money to the country and during the movement there were many money (profit oriented) factor came into picture. We used the Gandhian symbols of white-cloth caps mixed with new age symbols of candles but there ideology was about market exchanges.[4] And this movement was not a social justice movement like our Independence movement because any movement should be driven by the masses but this movement is driven by a single person who is transformed as a messiah by a disillusioned people. Corruption by those in power is all about he invites people to fight against. The method to get rid of that corruption for hazare is all about a law to be enacted. What a simple solution for a complicated problem! What Anna is determined to do is mobilize the people, dictate a bill to the parliament, and ask them to act. This is authoritarianism because in democracy all voices have to be heard and decisions can be made only through dialogue. This bill needed wide consultation and the team of Anna Hazare alone does not constitute civil society. On the other hand bill needed to bring everyone into accountability because judiciary and the parliamentarians were not under the bill. Take the case of India`s caste system where we are not able eradicate it. The caste system is a socio-religious corruption which is more dangerous than the corruption Anna Hazare engaged to fight against. Dalits still suffer untold pain and discrimination because of this corruption it is like a cancer and this caste corruption is on the increase manifested in different forms. Why was Anna Hazare silent on caste corruption? We have a social evil of prostitution thrives in the name of religion (Devadasi system), female feticide is concern. , we had anti-Sikh riots in 1984, Gujarat genocide of 2002, Kandhamal riots of 2008-09, these are form of corruption that has destroyed and divided our society, and many questioned where Anna was during this situation? Dalit columnist Chandrabhan Prasad says, â€Å"The Anna Hazare phenomenon is leading us to the rejection of representative democracy and this movement is against the India`s political democracy itself†[5]. Because those involved in the movement want everybody to believe that only politicians are corrupt. 4.0 Conclusion The massive participation of youngsters in anti-corruption movement led by team Anna is seen to achieve hidden interests of invisible forces. As the team had good financial support from where did this aid come from to a normal social activist. Anna followed fasting method in the protest which was considered has the warning and treat for the nations by Mahatma Gandhi he also said people should not go on hunger strike after the independence of our country. Being the follower of Gandhi, Anna has disobeyed what Gandhi has asked us to follow. This movement has brought a class of people to the politics in the notion of making a difference. The public opinion is valued in governance but that public opinion cannot be based on the class interests. The common people are affected by the corruption of our country and we have also contributed to it. Bibliography Abdulraheem, â€Å"Corruption in India: An Overview,† Journal of Social Action, no.59, (October 2009). All India Reporters (AIR) SC 870 â€Å"State of Madhya Pradesh v. Shri Ram Singh†, (April 2000). Deep Pankaj, â€Å"Corruption, Transparency and Good Governance,† Journal of social action, no.59, (December 2009). Pinto Ambrose, â€Å"Anna Hazare Movement and India`s middle class,† Journal of social action, no. 61 (Dec 2011). Singh Avtar, â€Å"The problem of corruption and its remedies,† Journal of Social Action, no.61 (December 2011). Times of India (Bangalore Edition), 19th August, 2011. Transparency International. The TI source book. Berlin: Transparency International, 1998. [1] Avtar Singh, â€Å"The problem of corruption and its remedies,† Journal of Social Action, no.61 (December 2011), 373. [2] Pankaj Deep, â€Å"corruption, transparency and good governance,† Journal of social action, no.59, (December 2009), 385. [3] AmbrosePinto, â€Å"Anna Hazare Movement and India`s middle class,† Journal of social action, no. 61 (Dec 2011), 337 [4] Ibid., 344 [5] Times of India (Bangalore Edition), 19th August, 2011.